Cf. This question: When did “he descended into hell” become part of the Apostles' Creed? Nathaniel's answer and my answer and the commens below each and the my chat with Nathaniel.
It appears that while he challenged the support for my answer, it now turns out from my answer that Philip Schaff, whom his answer refers to as a Church Church historian, is discredited or at least Nathaniel's answer drawing from Mr. Schaff has no basis. The reason is, as presented, by Nathaniel, both say Rufinus' (Alquileja's) version in AD 390 has DESCENDIT in INFERNA, while his answer fails to mention Rufinas' Commentary on the Apostles' Creed - the first ever by a Christian writer [Cf. Catholicism.org > Articles > The Apostles Creed by Brian Kelly July 9, 2015] - which says that the Apostles' Creed is from the Apostles and that the Apostles composed it on Pentecost Sunday.
I see a few issues here:
While he providing an answer and supporting it as he does meets the site criteria, it now appears either he or his source were not thorough.
1) What does the community suggest we do to his answer?
2) What might be some site improvements to prevent such a misleading answer in the future?
3) Of course I do not know what were Nathaniel's motives, but I now view the Q & self A in a different light, as if it was meant to present and advance a particular view.
I now have a basis for my issue 3):
Nathaniel has provided a skewed view of Historian Schaff's work
which has:
The Apostles' Creed, or Symbolum Apostolicum, is, as to its form, not the production of the apostles, as was formerly believed, but an admirable popular summary of the apostolic teaching, and in full harmony with the spirit and even the letter of the New Testament.
Conclusion as of Fri Jan 15, 2016
It appears Nathaniel in his answer left out two pertinent points and at least one is mentioned in his source:
1) That Rufinas was the first ever Christian writer to make a commentary on the Apostles' Creed, in that commentary his version has DESCENDIT in INFERNA and that he says the Apostles' themselves composed the Creed. While the historicity of his account has been descredited, St. Ambrose speaks of the "Creed of the Apostles, which the Roman Church has always kept and preserved undefiled" and that it "was pieced together by twelve separate workmen". Thus while Rufinas story of how or when the piecing together has been dicredited, that part that the twelve Apostles all contributed to it agrees with St. Ambrose who has not been dicredited.
2) That the "the production of the apostles, as was formerly believed, but an admirable popular summary of the apostolic teaching, and in full harmony with the spirit and even the letter of the New Testament."
Thus Nathaniel's answer gives the false impression that there existed an Apostles' Creed without the words of interest and that this words were later inserted into the Creed at a aprticular time in history.
Closing
I will be honest here and say what is at play here is what I could term a "protestant menatlity" vs. a Catholic [universal] one, i.e., the pick and choose vs. considering the whole which is clearly in harmony.
Asking again,
What does the community suggest be done here and what might be some site improvement suggestions?